Reverberation: power from the personal to the global

Whatever we value most in life is more than just a cause for celebration, it can lead us to the tools of our collective power, as long as that power is life affirming. But using any tool requires some skill and the more we use it the more skilled we will become.

The Toolbox

Interrogation – who benefits?

Every issue, change, policy, initiative, ideology must interrogate its own value by asking who benefits by this? And if it doesn't those who are affected by it must.

Naming, Unmasking, Engaging:

In his column published in the Guardian, George Monbiot quotes Walter Wink ... "challenging a dominant system requires a three-part process: naming the powers, unmasking the powers, engaging the powers."

I would extend this exercise to all social interactions from family to neighbourhood to community to national. To assume that social relationships do not use power can lead us blithely into relationships where power is abused. Domestic violence certainly puts a strain on challenging power beyond the home. Abusive power in community undoes benefit of community.

Progressive Thinking:

In a Straight Goods article, George Lakoff writes "a robust public is necessary for private success, about all that the public gives us, about the benefits of health, about a Market for All not a Greed Market, about regulation as protection, about revenue and investment". These are all assets our ancestors gave their lives for. Lakoff warns against accepting systems that are not in our best interests. Such as those that allow corporations to get rich by keeping wages low. There is nothing morally right about centralized power that enables oppression, because it always seeks to punish not the causes but the victims of it.

Civil Society:

Yes this gives the individual the power to move freely in the city. Marilyn Hamilton writes that civil society occupies "the We and Heart of the Integral City . . . the pulse of cooperatives, credit unions, foundations, institutes, not-for-profits, NGO’s, social enterprises and other agencies who invest in cultural and social capital". We give and take in society. We have a responsibility to it and gain protections from it.


Education:

I am talking about more than certificates and accreditation here – of course those enable us more choice in our future. But I am talking about the lifelong learning that enables us to participate in systems of power that arise from our knowing and our imaginations. In order to do this we have to let go of the beliefs that comfort us. As the Bible says "the truth shall set you free". But first it will make you miserable as you read the horrors that humankind has imposed on its earthly home.

Contraction:

Every outward act will return.  Whatever we do to others will be done to us. Whatever we send out we will bring back.

In an interview with Michael Moore, Chris Hedges explains the system that currently rules the planet – unfettered capitalism, turns everything into a commodity, even human beings. It exploits and extracts the essence until it is emptied of itself, exhausted and destroyed.  Built into capitalism is a self-destructive ideology that deeply disrupts societies. Imperialism is a disease and the tyranny it imposes is also imposed on itself.

Here then is the warning we must never forget as we struggle to create a better world – we are in the throws of a "giddy intoxication" of an illusion that we can impose our will on the planet; and in the process, we have set in motion the final death of our unborn seeds.

The difference between Hedges, Moore, and myself – is that (I believe) the cause is not capitalism, communism, fascism, or religious fundamentalism – the cause is unfettered power.

We can use our power without harming or controlling. We may send out our desires and receive our limitations. We may work on hope and be discouraged. We may bring peace and be killed for it. We may knit garments of justice and watch them unravel. But work on what sustains life, no matter how futile it may seem, is the natural power we have been given.

Ethnic Cleansing - the Prelude

In the beginning there were guns and germs, then there were residential schools, then the highway of tears and missing women on the downtown east side of Vancouver.  Now there is Attawapiskat, and other under-reported reservations.

For the last hundred and sixty years what we have seen is a spiralling down of living conditions for First Nations' people, mainly as a result of the Indian Act.  Forcibly removing children from their families and placing them in warehouses where they were physically, mentally and sexually abused, then tossed back out having only learned from their 'education' that they are useless savages.

But somewhere between the sixties and nineties Canadians developed a conscience and the information about government policies and living conditions were made available. Looking at how badly our European ancestors behaved made us look more like savages than the ones we labelled. The knowledge of our past treatment of non-whites sent some into complete denial, and racism. 

When the conditions of Attawapiskat were brought to parliament, our Aboriginal Affairs Minister  wasted no time declaring that the government will take control, implying that First Nations people are unfit to govern themselves.

Of course our government doesn't have to fix it, they just have to say they will to the flash and whir of corporate media cameras. And the essential information will be neglected and forgotten by most Canadians. Except bigots who will be preaching punishment. And the desperate people who don't land in Canada's shiny new prisons, will die of self-medicating despair.

Conflict around unsettled treaties leads to frustration, which provides an opportunity for some anonymous donor to provide guns and further inflame passions, lies and blood-shed. And beneath the chaos - an opening for a transnational mining company to make their next move.

European invasions into Africa, Asia, Australia and North America, have been euphemistically termed "Progress". While drugs, alcohol, germs and wars make people homeless, the unnamed organizers are free to extract their oil, gold, diamonds and other resources, so that they can get richer, hire more politicians and more military to begin again somewhere else.

In the transnational economy, we all, or at least ninety nine percent of us, become the unwanted  indigenous savages.  We may watch the erosion of civil society as our governments continue to roll back social services, just as they outlawed First Nations culture,  through the slow and deliberate starvation of our health, education and justice systems.

Soon we may recognize ourselves in Attawapiskat because there are no jobs, no money to fix our houses, poor nutrition, hunger, and no hope.

Ethnic cleansing will be complete when all the nations' people are similarly crippled by a centralization of power whose mission is to plunder the earth more deeply and destructively, then separate themselves from the results of their actions.

This is how power has worked for centuries but we still don't get it.  We enable the abuse of power when we dedicate our lives to the acquisition of it. We circle and protect the worst abusers from the evidence of the suffering they have caused. We protect the power that oppresses us by oppressing those who have less power.  We risk our lives, and the lives of our sons and daughters, to fight the enemies that have been chosen for us.  We punish the scapegoats that are hoisted for our judgement. We keep ourselves busy with the little things while the life of this planet is rendered down further and farther away from our reach, our ability to nurture and sustain it.

But it needn't be this way.  We don't have to worship power.  We could give the world our own by caring, protecting and nourishing what sustains and reveres life.

The Power of People for a Healthy Community

The bulleted information below is lifted directly from the 2011 Report from People for a Healthy Community, of Gabriola Island, BC, to make note of and to promote how much can be achieved when people come together out of compassion.

While individuals may feel disconnected from the big national and global issues, those who work for healthy communities everywhere are making change where it counts.  For example, People for a Healthy Community in the last year:

• provided more than 4,000 lunches to hungry Gabriolans
• distributed 3,940 bags of food, 25% of which went to feed children on the island
• provided a holiday feast for nearly 125 people  December 25, 2010
• distributed Christmas Bureau vouchers to 98 Gabriola families
• nurtured community gardens that provided fresh, nutritious food for hungry people as well as gardening opportunities for children, seniors, and PHC clients
• expanded storage capabilities of their food bank so that efficient food purchases can be made
• launched a monthly lunch and social event for over 30 seniors in our community
• created a weekly social evening for Youth at Risk
• provided employment and job-skill training for unemployed Gabriolans
• developed a Circle of Care, connecting skilled Gabriolans with people who have multiple needs, while offering support services such as financial training, income tax returns, rent and job-readiness support, haircuts, massage acupuncture, and more.

If you add up provisions in numerical units here you would come up with the number of eight thousand, seven hundred and nineteen (lunches plus bags of food plus holiday dinner, etc.), not including the unknowns such as how many people were helped by mentoring and teaching of skills.

Imagine all the towns and cities in all of the provinces of this country (there are 308 Federal Government ridings in Canada) who may be providing a similar number of needs. You get a picture of social activity that is not often recognized.  Sadly the needs outweigh accomplishments, but we dismiss or overlook them at our peril.