The only stoic commandment (more a direction than a “commandment”) is to “live according to nature.” This means we are directed by nature to exercise virtue-based critical thinking in all that we do. Nature, meaning nature’s law, is the model we follow, because nature’s law is perfect; it is beautiful as all perfect things must be; and, we are drawn to beauty, through an attraction called love; and love brings us to the place where beauty and truth converge. We are drawn to the Law by our love of its beauty. When we get close we behold its truth. As a physicist/scientist, I get this. You must too:
Beauty is truth,
truth beauty,
that is all you know on earth,
and all you need to know.
~ John Keats
This is more than a quaint ancient idea. This view of nature as a divine cosmic dance, animated by universal law, survives unscathed after nearly 2,500 years. If you or I were magically transported back to the steps of the Agora in the Athens of 350 BC and introduced to Xeno or Chrysippus – the two founders of Stoicism – the news we would share with them about what we know now about nature in the 21st century - would be met with rapt attention, but not disbelief.
Our stoic ancestors would be impressed with our new wisdom about the mechanics of nature with its four or five basic laws – a mechanics now in search of a Grand Unified Theory of Everything. But interestingly enough – as philosophers - they would ask themselves what new insights our modern laws brought in their pursuit of self knowledge, to know oneself? Might quantum mechanics – for example – be read in ways that would allow me to know myself better?
But the stoics had already read a great deal into the law of nature, long before we moderns uncovered its recent secrets: the Greeks understood - at least qualitatively – four ancient laws: 1. Gravity (they called it affinity); 2. Constancy - in essence the idea of energy conservation; 3. Entropy – the necessity and normality of change; and 4., that cosmic cycles lay at the heart of the rubric of nature. These four ideas are still in play – although many others have been added in the past few thousand years.
These four older “laws” - were read by ancient stoics allegorically - as parables - with deep portent for human purpose. Lest you think that the ancient stoic idea expired with the birth of Christianity - think again. The Christian world view borrowed heavily from stoicism and included this idea too. The four Christian gospels were to be read allegorically as parables that were to guide our actions in life. Nature - according to the Christian view - was to be seen as a fifth gospel which also was intended to be read in this way.
These readings of nature’s law (shared by ancient theists and non-theists alike) taught generally that actions and attitudes that alienate us from nature are not rational. Specifically, anger and dishonesty have no meaning in nature, and hence have no purpose in life. Nor does nature ever act in a thoughtless way – nature follows its internal law with unerring perfection. Humans are also social – nature teaches us that through its various affinities. This implied harmony in nature requires humans – who are also in nature - to work in concert and cooperation with one another. And so in stoicism, the Greek idea of democracy and the Roman idea of civitas – were Stoic influenced reason derived attempts to mirror nature’s law in civil law – human law - and these designs became the templates for our modern civil contracts: the Universal Declaration of Human Rights, and the constitutions and charters of most modern liberal democracies, including our own Canadian Charter of Rights and Freedoms.
I must defend democracy - and you must too. My survival, your survival and the planet's survival depend on this. We have no other options. #TheResistence
Other post from Russell McNeil CONFRONTING EVIL
Other post from Russell McNeil CONFRONTING EVIL
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